Flesh as Food
(The Ministry of Healing, Page 311)
The diet appointed man in the beginning did not
include animal food. Not till after the Flood, when every green
thing on the earth had been destroyed, did man receive permission
to eat flesh. MH 311.1
In choosing man's food in Eden, the Lord showed what was the best
diet; in the choice made for Israel He taught the same lesson. He
brought the Israelites out of Egypt and undertook their training,
that they might be a people for His own possession. Through them
He desired to bless and teach the world. He provided them with the
food best adapted for this purpose, not flesh, but manna, “the
bread of heaven.” It was only because of their discontent and
their murmuring for the fleshpots of Egypt that animal food was
granted them, and this only for a short time. Its use brought
disease and death to thousands. Yet the restriction to a nonflesh
diet was never heartily accepted. It continued to be the cause of
discontent and murmuring, open or secret, and it was not made
permanent. MH 311.2
Upon their settlement in Canaan, the Israelites were permitted the
use of animal food, but under careful restrictions which tended to
lessen the evil results. The use of swine's flesh was prohibited,
as also of other animals and of birds and fish whose flesh was
pronounced unclean. Of the meats permitted, the eating of the fat
and the blood was strictly forbidden. MH 311.3
Only such animals could be used for food as were in good
condition. No creature that was torn, that had died of itself, or
from which the blood had not been carefully drained, could be used
as food. MH 312.1
By departing from the plan divinely appointed for their diet, the
Israelites suffered great loss. They desired a flesh diet, and
they reaped its results. They did not reach God's ideal of
character or fulfill His purpose. The Lord “gave them their
request; but sent leanness into their soul.” Psalm 106:15. They
valued the earthly above the spiritual, and the sacred
pre-eminence which was His purpose for them they did not attain.
MH 312.2
Reasons for Discarding Flesh Foods
Those who eat flesh are but eating grains and vegetables at second
hand; for the animal receives from these things the nutrition that
produces growth. The life that was in the grains and vegetables
passes into the eater. We receive it by eating the flesh of the
animal. How much better to get it direct, by eating the food that
God provided for our use! MH 313.1
Flesh was never the best food; but its use is now doubly
objectionable, since disease in animals is so rapidly increasing.
Those who use flesh foods little know what they are eating. Often
if they could see the animals when living and know the quality of
the meat they eat, they would turn from it with loathing. People
are continually eating flesh that is filled with tuberculous and
cancerous germs. Tuberculosis, cancer, and other fatal diseases
are thus communicated. MH 313.2
The tissues of the swine swarm with parasites. Of the swine God
said, “It is unclean unto you: ye shall not eat of their flesh,
nor touch their dead carcass.” Deuteronomy 14:8. This command was
given because swine's flesh is unfit for food. Swine are
scavengers, and this is the only use they were intended to serve.
Never, under any circumstances, was their flesh to be eaten by
human beings. It is impossible for the flesh of any living
creature to be wholesome when filth is its natural element and
when it feeds upon every detestable thing. MH 313.3
Often animals are taken to market and sold for food when they are
so diseased that their owners fear to keep them longer. And some
of the processes of fattening them for market produce disease.
Shut away from the light and pure air, breathing the atmosphere of
filthy stables, perhaps fattening on decaying food, the entire
body soon becomes contaminated with foul matter. MH 314.1
Animals are often transported long distances and subjected to
great suffering in reaching a market. Taken from the green
pastures, and traveling for weary miles over the hot, dusty roads,
or crowded into filthy cars, feverish and exhausted, often for
many hours deprived of food and water, the poor creatures are
driven to their death, that human beings may feast on the
carcasses. MH 314.2
In many places fish become so contaminated by the filth on which
they feed as to be a cause of disease. This is especially the case
where the fish come in contact with the sewage of large cities.
The fish that are fed on the contents of the drains may pass into
distant waters and may be caught where the water is pure and
fresh. Thus when used as food they bring disease and death on
those who do not suspect the danger. MH 314.3
“Dearly beloved, I beseech you as strangers and pilgrims, abstain
from fleshly lusts, which war against the soul.” 1 Peter 2:11. MH
314.0
The effects of a flesh diet may not be immediately realized; but
this is no evidence that it is not harmful. Few can be made to
believe that it is the meat they have eaten which has poisoned
their blood and caused their suffering. Many die of diseases
wholly due to meat eating, while the real cause is not suspected
by themselves or by others. MH 315.1
The moral evils of a flesh diet are not less marked than are the
physical ills. Flesh food is injurious to health, and whatever
affects the body has a corresponding effect on the mind and the
soul. Think of the cruelty to animals that meat eating involves,
and its effect on those who inflict and those who behold it. How
it destroys the tenderness with which we should regard these
creatures of God! MH 315.2
The intelligence displayed by many dumb animals approaches so
closely to human intelligence that it is a mystery. The animals
see and hear and love and fear and suffer. They use their organs
far more faithfully than many human beings use theirs. They
manifest sympathy and tenderness toward their companions in
suffering. Many animals show an affection for those who have
charge of them, far superior to the affection shown by some of the
human race. They form attachments for man which are not broken
without great suffering to them. MH 315.3
What man with a human heart, who has ever cared for domestic
animals, could look into their eyes, so full of confidence and
affection, and willingly give them over to the butcher's knife?
How could he devour their flesh as a sweet morsel? MH 316.1
It is a mistake to suppose that muscular strength depends on the
use of animal food. The needs of the system can be better
supplied, and more vigorous health can be enjoyed, without its
use. The grains, with fruits, nuts, and vegetables, contain all
the nutritive properties necessary to make good blood. These
elements are not so well or so fully supplied by a flesh diet. Had
the use of flesh been essential to health and strength, animal
food would have been included in the diet appointed man in the
beginning. MH 316.2
When the use of flesh food is discontinued, there is often a sense
of weakness, a lack of vigor. Many urge this as evidence that
flesh food is essential; but it is because foods of this class are
stimulating, because they fever the blood and excite the nerves,
that they are so missed. Some will find it as difficult to leave
off flesh eating as it is for the drunkard to give up his dram;
but they will be the better for the change. MH 316.3
When flesh food is discarded, its place should be supplied with a
variety of grains, nuts, vegetables, and fruits that will be both
nourishing and appetizing. This is especially necessary in the
case of those who are weak or who are taxed with continuous labor.
In some countries where poverty abounds, flesh is the cheapest
food. Under these circumstances the change will be made with
greater difficulty; but it can be effected. We should, however,
consider the situation of the people and the power of lifelong
habit, and should be careful not to urge even right ideas unduly.
None should be urged to make the change abruptly. The place of
meat should be supplied with wholesome foods that are inexpensive.
In this matter very much depends on the cook. With care and skill,
dishes may be prepared that will be both nutritious and
appetizing, and will, to a great degree, take the place of flesh
food. MH 316.4
In all cases educate the conscience, enlist the will, supply good,
wholesome food, and the change will be readily made, and the
demand for flesh will soon cease. MH 317.1
Is it not time that all should aim to dispense with flesh foods?
How can those who are seeking to become pure, refined, and holy,
that they may have the companionship of heavenly angels, continue
to use as food anything that has so harmful an effect on soul and
body? How can they take the life of God's creatures that they may
consume the flesh as a luxury? Let them, rather, return to the
wholesome and delicious food given to man in the beginning, and
themselves practice, and teach their children to practice, mercy
toward the dumb creatures that God has made and has placed under
our dominion. MH 317.2